Publishing translations for translation/en/sujato/sutta (#3436)

translation/en/sujato/sutta/an/an1/an1.378-393_translation-en-sujato.json

@@ -3,18 +3,18 @@
   "an1.378:0.2": "The Chapter on Inspiring Qualities ",
   "an1.378:1.1": "“Mendicants, this is definitely something worth having, that is, living in the wilderness … ",
   "an1.379:1.1": "eating only almsfood … ",
-  "an1.380:1.1": "wearing rag robes … ",
-  "an1.381:1.1": "having just three robes … ",
-  "an1.382:1.1": "teaching Dhamma … ",
-  "an1.383:1.1": "memorizing the monastic law … ",
-  "an1.384:1.1": "being very learned … ",
-  "an1.385:1.1": "being respected … ",
-  "an1.386:1.1": "being well-presented … ",
-  "an1.387:1.1": "having a following … ",
-  "an1.388:1.1": "having a large following … ",
-  "an1.389:1.1": "coming from a good family … ",
-  "an1.390:1.1": "being handsome … ",
-  "an1.391:1.1": "being a good speaker … ",
-  "an1.392:1.1": "having few wishes … ",
-  "an1.393:1.1": "having good health.” "
+  "an1.380:1.1": " wearing rag robes … ",
+  "an1.381:1.1": " having just three robes … ",
+  "an1.382:1.1": " teaching Dhamma … ",
+  "an1.383:1.1": " memorizing the monastic law … ",
+  "an1.384:1.1": " being very learned … ",
+  "an1.385:1.1": " being respected … ",
+  "an1.386:1.1": " being well-presented … ",
+  "an1.387:1.1": " having a following … ",
+  "an1.388:1.1": " having a large following … ",
+  "an1.389:1.1": " coming from a good family … ",
+  "an1.390:1.1": " being handsome … ",
+  "an1.391:1.1": " being a good speaker … ",
+  "an1.392:1.1": " having few wishes … ",
+  "an1.393:1.1": " having good health.” "
 }

translation/en/sujato/sutta/an/an10/an10.81_translation-en-sujato.json

@@ -4,8 +4,8 @@
   "an10.81:0.3": "With Bāhuna ",
   "an10.81:1.1": "At one time the Buddha was staying near Campā on the banks of the Gaggarā Lotus Pond. ",
   "an10.81:1.2": "Then Venerable Bāhuna went up to the Buddha, bowed, sat down to one side, and said to him: ",
-  "an10.81:1.3": "“Sir, how many things has the Realized One escaped from, so that he lives unattached, liberated, his mind free of limits?” ",
-  "an10.81:2.1": "“Bāhuna, the Realized One has escaped from ten things, so that he lives unattached, liberated, his mind free of limits. ",
+  "an10.81:1.3": "“Sir, how many things has the Realized One escaped from, so that he lives detached, liberated, his mind free of limits?” ",
+  "an10.81:2.1": "“Bāhuna, the Realized One has escaped from ten things, so that he lives detached, liberated, his mind free of limits. ",
   "an10.81:2.2": "What ten? ",
   "an10.81:2.3": "Form … ",
   "an10.81:2.4": "feeling … ",
@@ -18,5 +18,5 @@
   "an10.81:2.11": "suffering … ",
   "an10.81:2.12": "defilements … ",
   "an10.81:2.13": "Suppose there was a blue water lily, or a pink or white lotus. Though it sprouted and grew in the water, it would rise up above the water and stand with no water clinging to it. ",
-  "an10.81:2.14": "In the same way, the Realized One has escaped from ten things, so that he lives unattached, liberated, his mind free of limits.” "
+  "an10.81:2.14": "In the same way, the Realized One has escaped from ten things, so that he lives detached, liberated, his mind free of limits.” "
 }

translation/en/sujato/sutta/an/an3/an3.133_translation-en-sujato.json

@@ -10,11 +10,11 @@
   "an3.133:1.6": "What three? ",
   "an3.133:1.7": "They’re a long-distance shooter, a marksman, and one who shatters large objects. ",
   "an3.133:2.1": "And how is a mendicant a long-distance shooter? ",
-  "an3.133:2.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.3": "They truly see any kind of feeling at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> feeling—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.4": "They truly see any kind of perception at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> perception—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.5": "They truly see any kind of choices at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> choices—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.6": "They truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.3": "They truly see any kind of feeling at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* feeling—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.4": "They truly see any kind of perception at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* perception—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.5": "They truly see any kind of choices at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* choices—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.6": "They truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an3.133:2.7": "That’s how a mendicant is a long-distance shooter. ",
   "an3.133:3.1": "And how is a mendicant a marksman? ",
   "an3.133:3.2": "It’s when a mendicant truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. ",

translation/en/sujato/sutta/an/an3/an3.30_translation-en-sujato.json

@@ -4,7 +4,7 @@
   "an3.30:0.3": "Upside-down ",
   "an3.30:1.1": "“These three kinds of people are found in the world. ",
   "an3.30:1.2": "What three? ",
-  "an3.30:1.3": "One with upside-down wisdom, one with wisdom on their lap, and one with wide wisdom. ",
+  "an3.30:1.3": "One with upside-down wisdom, one with wisdom on their lap, and one with widespread wisdom. ",
   "an3.30:1.4": "And who is the person with upside-down wisdom? ",
   "an3.30:1.5": "It’s someone who often goes to the monastery to hear the teaching in the presence of the mendicants. ",
   "an3.30:1.6": "The mendicants teach them Dhamma that’s good in the beginning, good in the middle, and good in the end, meaningful and well-phrased. And they reveal a spiritual practice that’s entirely full and pure. ",
@@ -29,7 +29,7 @@
   "an3.30:2.11": "While sitting there, that person applies the mind to the discussion in the beginning, middle, and end. ",
   "an3.30:2.12": "But when they get up from their seat, they don’t apply the mind to the beginning, middle, or end of the discussion. ",
   "an3.30:2.13": "This is called a person with wisdom on their lap. ",
-  "an3.30:3.1": "And who is the person with wide wisdom? ",
+  "an3.30:3.1": "And who is the person with widespread wisdom? ",
   "an3.30:3.2": "It’s someone who often goes to the monastery to hear the teaching in the presence of the mendicants. ",
   "an3.30:3.3": "The mendicants teach them Dhamma that’s good in the beginning, good in the middle, and good in the end, meaningful and well-phrased. And they reveal a spiritual practice that’s entirely full and pure. ",
   "an3.30:3.4": "While sitting there, that person applies the mind to the discussion in the beginning, middle, and end. ",
@@ -39,7 +39,7 @@
   "an3.30:3.8": "The mendicants teach them Dhamma that’s good in the beginning, good in the middle, and good in the end, meaningful and well-phrased. And they reveal a spiritual practice that’s entirely full and pure. ",
   "an3.30:3.9": "While sitting there, that person applies the mind to the discussion in the beginning, middle, and end. ",
   "an3.30:3.10": "And when they get up from their seat, they continue to apply the mind to the beginning, middle, or end of the discussion. ",
-  "an3.30:3.11": "This is called a person with wide wisdom. ",
+  "an3.30:3.11": "This is called a person with widespread wisdom. ",
   "an3.30:3.12": "These are the three kinds of people found in the world. ",
   "an3.30:4.1": "A person with upside-down wisdom, ",
   "an3.30:4.2": "is stupid and cannot see, ",
@@ -59,7 +59,7 @@
   "an3.30:7.4": "but they’ve only grasped the phrasing, ",
   "an3.30:7.5": "for when they get up their understanding fails, ",
   "an3.30:7.6": "and what they’ve learned is lost. ",
-  "an3.30:8.1": "The person with wide wisdom ",
+  "an3.30:8.1": "The person with widespread wisdom ",
   "an3.30:8.2": "is better than that, it’s said; ",
   "an3.30:8.3": "and if they, too, frequently ",
   "an3.30:8.4": "go into the mendicants’ presence, ",

translation/en/sujato/sutta/an/an3/an3.32_translation-en-sujato.json

@@ -3,16 +3,16 @@
   "an3.32:0.2": "4. Messengers of the Gods ",
   "an3.32:0.3": "With Ānanda ",
   "an3.32:1.1": "Then Venerable Ānanda went up to the Buddha, bowed, sat down to one side, and said to the Buddha: ",
-  "an3.32:2.1": "“Could it be, sir, that a mendicant might gain a state of immersion such that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body; and no ego, possessiveness, or underlying tendency to conceit for all external stimuli; ",
-  "an3.32:2.2": "and that they’d live having attained the freedom of heart and freedom by wisdom where ego, possessiveness, and underlying tendency to conceit are no more?” ",
-  "an3.32:2.3": "“It could be, Ānanda, that a mendicant gains a state of immersion such that they have no ego, possessiveness, or underlying tendency to conceit for this conscious body; and no ego, possessiveness, or underlying tendency to conceit for all external stimuli; ",
-  "an3.32:2.4": "and that they’d live having attained the freedom of heart and freedom by wisdom where ego, possessiveness, and underlying tendency to conceit are no more.” ",
+  "an3.32:2.1": "“Could it be, sir, that a mendicant might gain a state of immersion such that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for all external stimuli; ",
+  "an3.32:2.2": "and that they’d live having attained the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more?” ",
+  "an3.32:2.3": "“It could be, Ānanda, that a mendicant gains a state of immersion such that they have no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for all external stimuli; ",
+  "an3.32:2.4": "and that they’d live having attained the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more.” ",
   "an3.32:3.1": "“But how could this be, sir?” ",
   "an3.32:3.2": "",
   "an3.32:4.1": "“Ānanda, it’s when a mendicant thinks: ",
   "an3.32:4.2": "‘This is peaceful; this is sublime—that is, the stilling of all activities, the letting go of all attachments, the ending of craving, fading away, cessation, extinguishment.’ ",
-  "an3.32:4.3": "That’s how, Ānanda, a mendicant might gain a state of immersion such that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body; and no ego, possessiveness, or underlying tendency to conceit for all external stimuli; ",
-  "an3.32:4.4": "and that they’d live having achieved the freedom of heart and freedom by wisdom where ego, possessiveness, and underlying tendency to conceit are no more. ",
+  "an3.32:4.3": "That’s how, Ānanda, a mendicant might gain a state of immersion such that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for all external stimuli; ",
+  "an3.32:4.4": "and that they’d live having achieved the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more. ",
   "an3.32:5.1": "And Ānanda, this is what I was referring to in ‘The Way to the Far Shore’, in ‘The Questions of Puṇṇaka’ when I said: ",
   "an3.32:6.1": "‘Having appraised the world high and low, ",
   "an3.32:6.2": "there is nothing in the world that disturbs them. ",

translation/en/sujato/sutta/an/an3/an3.33_translation-en-sujato.json

@@ -11,9 +11,9 @@
   "an3.33:1.7": "Let the Buddha teach Dhamma in brief, in detail, and both in brief and in detail. ",
   "an3.33:1.8": "There will be those who understand the teaching!” ",
   "an3.33:2.1": "“So, Sāriputta, you should train like this: ",
-  "an3.33:2.2": "‘There’ll be no ego, possessiveness, or underlying tendency to conceit for this conscious body; and no ego, possessiveness, or underlying tendency to conceit for all external stimuli; and we’ll live having achieved the freedom of heart and freedom by wisdom where ego, possessiveness, and underlying tendency to conceit are no more.’ ",
+  "an3.33:2.2": "‘There’ll be no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for all external stimuli; and we’ll live having achieved the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more.’ ",
   "an3.33:2.3": "That’s how you should train. ",
-  "an3.33:3.1": "When a mendicant has no ego, possessiveness, or underlying tendency to conceit for this conscious body; and no ego, possessiveness, or underlying tendency to conceit for all external stimuli; and they live having attained the freedom of heart and freedom by wisdom where ego, possessiveness, and underlying tendency to conceit are no more—",
+  "an3.33:3.1": "When a mendicant has no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for all external stimuli; and they live having attained the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more—",
   "an3.33:3.2": "they’re called ",
   "an3.33:3.3": "a mendicant who has cut off craving, untied the fetters, and by rightly comprehending conceit has made an end of suffering. ",
   "an3.33:3.4": "And Sāriputta, this is what I was referring to in ‘The Way to the Far Shore’, in ‘The Questions of Udaya’ when I said: ",

translation/en/sujato/sutta/an/an3/an3.86_translation-en-sujato.json

@@ -2,7 +2,7 @@
   "an3.86:0.1": "Numbered Discourses 3.86 ",
   "an3.86:0.2": "9. Ascetics ",
   "an3.86:0.3": "Training (1st) ",
-  "an3.86:1.1": "“Mendicants, each fortnight over a hundred and fifty training rules come up for recitation, in which gentlemen who love themselves train. ",
+  "an3.86:1.1": "“Mendicants, each fortnight over a hundred and fifty training rules come up for recitation, in which gentlemen who care for their own welfare train. ",
   "an3.86:1.2": "These are all included in the three trainings. ",
   "an3.86:1.3": "What three? ",
   "an3.86:1.4": "The training in the higher ethics, the higher mind, and the higher wisdom. ",

translation/en/sujato/sutta/an/an3/an3.87_translation-en-sujato.json

@@ -2,7 +2,7 @@
   "an3.87:0.1": "Numbered Discourses 3.87 ",
   "an3.87:0.2": "9. Ascetics ",
   "an3.87:0.3": "Training (2nd) ",
-  "an3.87:1.1": "“Mendicants, each fortnight over a hundred and fifty training rules come up for recitation, in which gentlemen who love themselves train. ",
+  "an3.87:1.1": "“Mendicants, each fortnight over a hundred and fifty training rules come up for recitation, in which gentlemen who care for their own welfare train. ",
   "an3.87:1.2": "These are all included in the three trainings. ",
   "an3.87:1.3": "What three? ",
   "an3.87:1.4": "The training in the higher ethics, the higher mind, and the higher wisdom. ",

translation/en/sujato/sutta/an/an3/an3.88_translation-en-sujato.json

@@ -2,7 +2,7 @@
   "an3.88:0.1": "Numbered Discourses 3.88 ",
   "an3.88:0.2": "9. Ascetics ",
   "an3.88:0.3": "Training (3rd) ",
-  "an3.88:1.1": "“Mendicants, each fortnight over a hundred and fifty training rules come up for recitation, in which gentlemen who love themselves train. ",
+  "an3.88:1.1": "“Mendicants, each fortnight over a hundred and fifty training rules come up for recitation, in which gentlemen who care for their own welfare train. ",
   "an3.88:1.2": "These are all included in the three trainings. ",
   "an3.88:1.3": "What three? ",
   "an3.88:1.4": "The training in the higher ethics, the higher mind, and the higher wisdom. ",

translation/en/sujato/sutta/an/an4/an4.181_translation-en-sujato.json

@@ -13,11 +13,11 @@
   "an4.181:2.2": "It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. ",
   "an4.181:2.3": "That’s how a mendicant is skilled in the basics. ",
   "an4.181:3.1": "And how is a mendicant a long-distance shooter? ",
-  "an4.181:3.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.181:3.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.181:3.3": "They truly see any kind of feeling … ",
   "an4.181:3.4": "perception … ",
   "an4.181:3.5": "choices … ",
-  "an4.181:3.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.181:3.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.181:3.7": "That’s how a mendicant is a long-distance shooter. ",
   "an4.181:4.1": "And how is a mendicant a marksman? ",
   "an4.181:4.2": "It’s when they truly understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. ",